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Conversation between Germain Maps, journalist at Radio Presence, and s heart Mary Ancilla Dominican nun at Lourdes. I GM Therese of Lisieux and Ignatius went very far in a spiritual path and yet it was quite severely disabled people with injuries mainly psychological, scruples for Ignatius of Loyola, a very important psychological weakness Therese of Lisieux then the human injury may be a path of spiritual life? Can we still find a way to cause the injury? I do not mean “despite”, I mean “because. Restaurateur: the source for more info. A. Yes, certainly. But perhaps a little differently from the way the Saints were able to live in earlier centuries.

We live in a context where there is a certain view of the injury, a certain psychological approach to things and it is not possible to pretend that did not exist. There may be a difference in the way of monetizing, but basically a way is still possible. So what way? Today, we are likely to increase the place of injury and to make “the” path to God. The injury risk of becoming “the” spiritual path as if it were the end in itself which would mean: if the wound is healed, we draw near to God. It is a way of seeing, but is there not something much deeper which leads us to the discovery of the Father? There is perhaps a way to find out. GM What this implies as a condition, is it necessary to understand something about human nature, or the nature of God? A.

Understand? This is not necessarily purely with the intelligence that it is, but accept a certain view of the reality of what we are. There is perhaps humility – a word that most do not speak – which is a key, it is quite another thing than a psychological approach, but there is a human endeavor the basic recognition that we are limited, we can not do everything, there are areas of suffering in itself, there are lots of dreams that will never be feasible, it we are in a lot of things that can make us suffer: to accept at first that this is normal, this is the condition of man on earth. GM But how do you that this is no longer an obstacle? A. Here there is something that is about the gift and not the order of the healing provided by a specialist. It is the love of God that brings us even before we existed. One day – it is a gift and we must ask and be willing to accept – is the certainty of being loved in the depths of oneself in a way that surpasses everything. This is the basis of self-confidence, trust in God.

This is not explicit Christian faith: the Father who sent His Son, but it is a love that is our life. And here is the beginning of the road spiritual. GM Does this mean that from that moment we begin to need that someone who loves us? A.